The Poison That Makes Us Holy

Happy Monday! I hope your week is starting off marvelously.

Scott Moore Yoga

This morning I dropped Elio off from school and then decided to walk around a bit to record the audio of this post. Ultimately, I decided not to use that recording because there was too much traffic and it was too distracting so I re-recorded this and I think that is better.

Elio is getting used to his new school and is still having a little bit of a problem using the bathroom by himself so some mornings, like this morning, I drop him off at school, go to the gym or do some work at a cafe, then head back to school to encourage him to use the bathroom.

As I was walking around this morning, not far from Elio’s school, there is a beautiful, modern cathedral here in Nice. It’s got a very unique, rounded architecture and it’s gleaming while. This cathedral is dedicated to the Saint of Joan of Arc.

Joan of Arc
Joan of Arc Cathedral

If you don’t remember the story of Joan of Arc, she was a peasant girl in the 1400s who as a teenager received a revelation from God that she was supposed to lead the French army against the English and the Burgundians, a French dynasty who were at the time in league with the English and who today produce lovely wines— but that’s neither here nor there.

So against all rationale, the prince Charles of Valois agreed to allow Joan of Arc to lead the army. She did. They won. She was lauded and revered. Unfortunately, about a year later, she was captured by the English and the Burgundians and was burned at the stake as a heretic. She’s been held as someone very special to the spirit of France and it wasn’t until the 1920s that she was actually canonized and considered a saint and this church is dedicated to her.

I’m so happy that I walked by this church because it relates to the myth I want to tell today:

Today, I want to tell my rendition of the ancient Hindu myth about the Asuras and the Devas.

Long ago, in time out of mind, there were two groups of beings, the Asuras and the Devas. There couldn’t be a different sort of people. The asuras were earthly people, thought mostly of themselves, were a bit selfish. They probably loved Nascar, ate pork rinds, and didn’t recycle. The Devas on the other hand were beings that were very heavenly and always thinking of their inner divine nature. I imagine them dressed in gossamer white clothing, subsisting on tofu and vegetable broth, meditating for several hours a day, and leaving behind a faint smell of patchouli or incense whenever they left a room.

Well, those two kinds of being were about as opposite as you could imagine but they both wanted one thing and that was Soma. Soma was the elixur of eternal life. The Asuras wanted it because it felt so good to be eternal and the Devas wanted it so they could further devote themselves to the Divine. Now, the only way to get Soma was to ask Vishnu and if on the off chance that he granted you to have it, he would allow Lakshmi, the goddess of fortune and gifts to bestow it upon you.

So united in this common desire, the Asuras and the Devas got together and timidly asked Vishnu if they could have some Soma. He agreed but told them what they must do to get it. He was going to lend them his Sesha, Vishnu’s giant snake. They were to wrap this snake around a mountain which was to rest atop the giant tortoise Korma. If you’ve ever done Kormasana in yoga class, this is where that gets its name. Once the snake was wrapped around the mountain and placed on top of the Korma’s shell, they were to pull back and forth and oscillate it enough that they should somehow get the Soma. Grateful, the Asuras and the Devas agreed and began their task.

Joan of Arc Cathedral

The Devas being smarter than the Asuras opted to take the relatively benign tail of the snake, which had but four ends which some Sanskrit scholars say relate to the 4 bases of DNA structure, something that the ancients discovered long before Watson, Crick, both of whom studied the work of their colleague Franklin. The Asuras therefore received the head end of the sesha and were blasted by countless heads of a snake, each one shooting fiery blasts like a dragon.

The Asuras and the Devas began to pull on the sesha with all of their might and in their lust for Soma, they started to pull so hard that the sesha, as strong and divine as a character as he may be, became nonetheless very ill and began to vomit venomous bile which started to cover and poison the entire earth. Seeing the problem, the Asuras and Devas stopped their movement and decided that something must be done before the entire earth is engulfed with this poison.

They weren’t about to go back to Vishnu. He was kind enough to let them have the chance to get Soma in the first place. They didn’t want to return to Vishnu and tell him how in their blind lust for Soma, they made his snake sick and now the entire earth was starting to be covered in poisonous puke. Instead, they importuned Shiva. They asked him if he could help them out.

Mahadev Shiva

Siva surveyed the situation and gathered up all of the bile and drank it, neither swallowing it to digest it nor spitting it back up. Siva held it in his throat and sanctified it, turning his throat blue.

Saved, the Asuras and the Devas continued their task, this time taking great care to have a balance between steadiness and ease. After they developed a good rhythm, eventually the sea began to boil and riches started popping up out of the ocean. Soma was about to come at any minute.

Vishnu decided to give them one last temptation to see if they were worthy of the Soma and he sent a temptations out to see if the Asuras and Devas really had purity in their hearts to receive the Soma. I imagine Vishnu sending onto the beach a bunch of speedo and bikini-clad partiers, barbecues wafting the smell of rib-eye steaks, not to mention volleyball nets, beers, and music. To the Devas he sent over all the unicorn amulets, treasure troves of yoga pants, sensible shoes, and all organic produce that a healthy, spiritual person could ever want.

Well, despite all of their efforts to get to that moment, the Asuras caved and headed to the beach for beers and babes. The Devas stayed and soon Lakshmi gave them each a single drop of Soma which turned them into immortal beings like angels.

I love myths like that because we can interpret them in many ways. They speak to a truth that is large enough mean something different fo whomever hears it, regardless of spiritual orientation, practice, discipline, or period of life.

I love the idea in this myth about the balance of steadiness and ease. In the Yoga Sutras, the book where we get a lot of the philosophy of yoga from, there are really very few instructions for how we are to practice yoga, the physical practice. It does say, however that no matter what, you’ve got to find the balance between steadiness and ease. Whatever your physical, spiritual, and I would even say political practice might be, this story illustrations the value of balance. What’s more is how when you’re trying to improve your situation but approach your improvement with a fundamental lack of balance, how that can make things worse off than they were before.

And when things are bad, and even when they seem like they are going to poison the entire world, like the snake’s venomous puke, that somehow the Divine can help you hold that in such a way as to sanctify it

You’ve probably heard me mention this more times than you can count but it is a truth that has become imperative to my own personal spiritual evolution, and that is Leonard Cohen’s lyric from his song Anthem that says, Ring the bells that still can ring, forget your perfect offering, there is a crack in everything and that’s how the light gets in. This says that just like the poison of whatever may befall us, we become sanctified, the light gets in, when we learn to hold our imperfections. That it’s because of these faults, this brokenness, this poison, that we are rendered holy.

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It makes me think of our situation with Elio, learning to use the bathroom by himself at school. How he is struggling being the only kid at school who doesn’t speak French and how he is learning to have more independence and things and how we are the unique family at school because we don’t quite understand exactly how things work yet, at least not like the other French families. But how me going back to school is strengthening him and teaching him and how it gives me an opportunity to build a rapport with the directorice of the school and talk with his teachers regularly. This is building a special relationship between our family and the school.

It also makes me think about Joan of Arc and how she was killed for fundamentally backward, misogynist, and in my mind evil reasons, but how her spirit has endured and how she’s given hope and courage to countless French people and how she was like the original Wonder Woman in some ways and that she’s become a divine symbol which celebrates a woman’s power, intuition, and spirit and which is so strong that it’s still celebrated 600 years later.

I hope you enjoyed the myth. I’d love to hear about what you heard in this myth.

I hope that you can find ways in your life to celebrate balance in all of your practices. I hope that you’ll be able to find the divinity in the challenges that beset you and see how that all of our challenges are making us into the greater angels of our True Nature.

I hope you have a great week. Please stay tuned for some Yoga Nidra offerings I am going to announce coming up.


The Art of Yoga

What is the marriage between inner and outer beauty? What is the Art of Yoga

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Yoga is many things. It’s a science, a philosophy, a mode of spirituality, and a method of therapy to name a few. Sometimes I forget that yoga is also an art. Yoga is an art, beautiful, pure and simple. It’s beautiful to watch and to experience. Yoga, like many other disciplines, explores and celebrates what it means to be human. Through the form of our poses we understand our inner-realm and celebrate being alive. We celebrate being.

Yoga as Art

It’s true that it’s not what’s on the outside that counts; you don’t win when you’ve accomplished a pose. Yet, there is something sublimely beautiful in the simplest form, the humblest yoga posture. When I teach yoga, I am privileged to witness the beauty of all different body types, ages, and walks of life practice being human. I see lines, curves, and angles come alive and flow. I see the magical bleed between effort and ease dancing before me. I see the embodiment of bliss and understanding as well as struggle and frustration. I can feel what’s happening on the inside of my students because it’s manifesting on the outside right before me like a living poem, like sculpture that moves, like a painting that comes alive, or a boisterous Rock Opera turned up to 11. Sure, it’s not about how the pose looks but rather how it feels that is important. Regardless, your inner beauty manifests outwardly. It is still true that the poses are beautiful. We are living art.

And yet this being human, this living art, is like a sand painting that even as we speak is withering to its demise to become part of the elements from whence we came. This notion reminds me that art (human or otherwise) is just as much if not more expressed in its becoming than in its arrival. It shows me that the entire process of our lives is like one long, beautiful play full of tragedies, joys, doldrums, and loves.

Understanding the art of becoming rather than arriving emphasizes presence, the sublime of right now. And perhaps that is the intersection between inner and outer beauty, the place where inner presence and outer form meet. In this sacred marriage, our form helps us to understand that numinous realm within and our presence helps us to live outwardly with heath, clarity, and yes, beauty.

You are an artist whether you think of yourself as an artist or not. An artist, whether dancer, painter, musician, sculptor, or liver of life, must practice presence to honestly and bravely witness this world. The unconscious or the busy mind would pass by such beauty. The artist doesn’t only celebrate sunrises and rainbows. The artist finds beauty also in dark lines and shadow. Landscapes that don’t make sense or that paint a picture that is tragic, disturbing, and poignant, are nonetheless beautifully human. Indeed, that’s why we love tragedies and the dark side because this beautiful tapestry of life isn’t limited by only sunrises and rainbows. With presence, we can truly see the beauty in all things, especially ourselves.

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I invite you to celebrate the full beauty of your life this week through yoga and mindfulness. Celebrate what it means to be human.

You are beautiful.

You are art.



Poem of the One World

This morning

the beautiful white heron

was floating along above the water

and then into the sky of this

the one world

we all belong to

where everything

sooner or later

is a part of everything else


which thought made me feel

for a little while

quite, beautiful, myself.

~Mary Oliver


THREE IN TRANSITION

(FOR WCW)

I wish I understood the beauty

in leaves falling. To whom

are we beautiful

as we go?

I lie in the field

still, absorbing the stars

Guided Meditations for Sleep

and silently throwing off

their presence. Silently

I breathe and die

by turns.

He was ripe

and fell to the ground

from a bough

out where the wind

is free

of the branches

~David Ignatow

We Three Yogis of Orient Are: How Does the Story of Jesus' Birth Reflect Hindu Ideas?

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Photo: https://medium.com/@WhiteFeather9/the-real-story-of-the-3-wise-men-2db6988859f8

Photo: https://medium.com/@WhiteFeather9/the-real-story-of-the-3-wise-men-2db6988859f8

Around Christmas time, there are many ways to consider the story of Jesus’ birth. I’ve always been fascinated by the idea of the Three Kinds, Wisemen, or Magi coming to bring Jesus gifts from afar, maybe because Christmas has always been about receiving gifts. Are there any connections between Hinduism and the story of Christs birth?

There are many ways to interpret the bible regarding the teachings of and about Jesus and I to some degree or other, I subscribe to all of them. I believe that there is truth at the heart of all beliefs. It’s impossible to verify the exact history most of what is written in the bible but I believe that regardless of its historicity, a mythical interpretation of the bible allows readers to understand the truths that the authors of the bible intended to teach, truths which I believe are larger than facts. Some of these truths are mirrored in the ancient vedic traditions of India.

Were the Three Kings Yogis? 3 Gifts

The story of Jesus’ birth speaks of the Magi, or Wise Men who came from the Orient and came bearing three gifts, gold, frankincense, and Myrrh. Could it have been that what the authors of the bible are referring to as “the Orient” were wise men from India? The gifts that were offered to Jesus by the Magi were not random and represent Jesus’ noble birthright, his god-nature, and portend his death and what that means for the spiritual evolution of humanity.

The first gift that Jesus received from the Magi was gold. Gold is a symbol of Jesus’ royalty and spiritual lineage, despite his humble beginnings of being born in a manger. It was important that in Jesus’ history he be born of the spiritual line of King David as was foretold by ancient prophets. Receiving gold is a symbol of that royalty.

Photo: https://www.exoticindiaart.com/product/paintings/shiva-parvati-bless-ganesha-worshipping-shiva-linga-OR70/

Photo: https://www.exoticindiaart.com/product/paintings/shiva-parvati-bless-ganesha-worshipping-shiva-linga-OR70/

The second gift that Jesus received was Frankincense which is a symbol representing his divine nature. Frankincense is burned in holy ceremonies both in both Jerusalem and India and suggests the presence of god. Presenting Jesus with frankincense was a declaration to all that Jesus was god on earth. In Hindu terms, this god-on-earth quality would be known as an avatar and similar offerings of frankincense would be burned to honor deities known as avatars. One such avatar is Krishna, a god whose name sound remarkable similar to Christos.

Lastly, Jesus was presented with myrrh which is another incense used at funerals as well as sometimes as medicine. This symbol portended Jesus’ death. The fact that myrrh is also used as medicine suggest that in Jesus’ death there would be healing for the rest of humanity.

These three gifts that Jesus received were a part of a trinity of gifts that represent Jesus’ destiny. The notion of the trinity is very important not only to Christians but also to religious and spiritual traditions all over the world, including India or “the Orient.”

Trinity in Christianity and Hinduism

One important trinity in Christianity is the trinity of a human and earthly mother, Mary, being coupled with a faceless god, and creates Jesus, a third entity that is both human and god. This trinity is not unique to christianity.

A similar trinity that mirrors that of the Christos myth is that of Shiva, Shakti, and Ganesh. In this trinity, Shakti is represented by the woman who is earth, changeability, and humanity. She’s coupled with Shiva who is known perfect beingness, something that supersedes earth as indicated by gesture of feet in full lotus, not touching the ground. They create a child, Ganesh who is half human and half elephant, and represents the spirit and body coming together to create a divine third. Ganesh only becomes a god after he dies and is resurrected, something that mirrors the Christos myth perfectly.

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One interpretation of these ideas presented in both Christianity and Hinduism is that we are all noble born, that we are children of the one great everything, whatever you call that, and that we are naturally divine because of that birth. Also that through our life as human beings, we evolve along a spiritual path that will ultimately end in death— literal, or perhaps interpreted only as the death of our old and simple way of seeing the Universe—and that we can be reborn into a truer knowledge of things as they truly are.

Whether or not you interpret the Christian or Hindu stories as literal or mythical, I hope that in this time of celebrating Jesus’ birth, we’ll appreciate the direction that these stories offer beautiful models which inform our own personal journey toward spiritual evolution.


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Leaves Falling: The Beauty of Disillusion

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The following is a version of an article I wrote for Conscious Life News

 
Dogma of Fall Leaves

I wish I knew the beauty of leaves falling.

To whom are we beautiful when we go?

~David Ignato


And to whom are we beautiful as we go? This poem seems to point to the fact that even in our failing, there is a part of creation and therefore a part of ourselves that can grant a magnificence to any loss.

A beautiful concept. A bittersweet truth. Perhaps this is why Autumn is so colorful: it is the opulent  funeral procession of the death of so much. It is the rush of fireworks before the quiet stillness of winter.


Shiva Nataraj

Shiva

Many of the Hindu statues tell stories and offers insight which transcends dogma. The Shiva Nataraj, the Dancing Shiva, is a storytelling icon depicting Shiva, the creator of the universe, and illustrates his five acts which, in part, give understanding of death and dissolution. Through understanding the Shiva Nataraj, we too might understand "the beauty of leaves falling" as penned by poet David Ignato.

This statue depicts a person with several arms holding different tools, his hair on fire, body wreathed in flames, standing on an impish creature with one leg, and his other leg in motion.

Creation

In his first hand, Shiva holds a drum putting everything into motion through vibration. It's true that everything from the smallest particle to the largest galaxy, even the Universe itself, is in constant motion. As a musician, I love the idea of DJ Shiva laying down the backbeat that sets the Universe into motion. This represents the birth and spring in our lives and the events and circumstances therein.

Sustaining

His next hand holds a mudra or a gesture called the abhaya mudra. This Mudra is the power of sustaining. It's like Shiva is saying, "I've built this, now I'm supporting and nourishing it." For me this represents summer time when everything is in full bloom and thriving. It's also a reminder to be present, especially to our tendency to get attached to things when they are going well, or looking over our shoulder for the other shoe to drop. If possible be right in the moment as things are. The subtle message here is that things are in flux and don't get either attached or resist what's inevitably in flux.

Death and Disillusion

In his third hand, Shiva is holding a flame suggesting not to get too attached because just as soon as he will give birth to and sustain something, he'll also burn it down. This flame reminds you that not only does everything has a life cycle, but that even as things are changing and dying they do so as part of a perfect cycle. Shiva has no remorse about any of this, he simply stares straight ahead with a little grin as if to say, "This is what death looks like," meanwhile the beautiful fall colors are exploding in their passing.

Concealment

So, when you're at your lowest point, your house has just been razed to the ground and you're really hoping Shiva will give you a helping hand, he does just the opposite. His fourth arm is concealing his heart. At the moment when we are humbled and look to a higher power at our low points he covers his arm to say, "You don't learn heart of God for free." Sometimes this feels like just when you couldn't get any lower, you in fact do.

This lowest point is what Shiva is standing on, a little demon thing called the apasmara and represents the unrealized, naive or innocent part of ourselves. Shiva is standing on this representation of a part of ourselves, not in any way to be mean or spiteful, but rather as a way of literally taking a stand for our higher selves.


Revelation

Revelation Scott Moore Yoga

And once the old self has fully been put asunder, with the only limb left, Shiva last leg is swinging upward to invite you back into the a new and elevated cycle of new birth, sustainment, death and dissolution, concealment and revelation. Here is where everything is revealed and we continue to ride the circle in a spiral of evolution and growth. After such revolutions, there is no going back. And after several times around one might begin to start to expect the different cycles as they appear.

With the full picture in mind, whenever we encounter death, change, or dissolution we can resist it less and perhaps see if for what it is, one of the beautiful steps on our way to our full understanding being.

Mary Oliver writes about learning to accept death and loss in her poem, Maker of All Things, Even Healings. I love the title of the poem because it suggests that the healing, the bringing back to life for a fuller measure of life as in the Dancing Shiva, comes only after accepting death which she does so humbly.

All night

under the pines

the fox

moves through the darkness

with a mouthful of teeth

and a reputation for death

which it deserves.

In the spicy

villages of the mice

he is famous,

his nose

in the grass

is like an earthquake,

his feet

on the path

is a message so absolute

that the mouse, hearing it,

makes himself

as small as he can

as he sits silent

or, trembling, goes on

hunting among the grasses

for the ripe seeds.



Maker of All Things,

including appetite,

including stealth,

including the fear that makes

all of us, sometime or other,

flee for the sake

of our small and precious lives,

let me abide in your shadow--

let me hold on

to the edge of your robe

as you determine

what you must let be lost

and what will be saved.




As we celebrate the panoply of fall colors, may we, too, remember the beauty of leaves falling, the beauty and magnificence of this amazing dance in which we are all twirling, living and dying.

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