Magic Words for Happiness

Magic words for happiness

Throughout time there have been stories, myths, and legends where people merely have to utter some magic words, a spell, or mantra, and POOF! their desires manifest magically before their eyes.

Even if you don’t believe in “magic words,” I’ve discovered a real-life mantra which are magic words for unfettered happiness. Well, almost. Actually it’s even better than it sounds.

I don’t know how I discovered this mantra, perhaps it found me.
A few weeks ago, I was running around Prospect Park in Brooklyn, New York, pushing my snoozing two-year-old son in the jog stroller. The autumn temperature was beautiful and crisp, ideal for a run. The diffuse afternoon sunlight was filtering through the rice-paper sky of wispy clouds making the panoply of fall colors practically burst each tree into flames. My lungs were breathing deeply and effortlessly in sync with my footsteps making my head feel clear and my body feel alive.
 

Magic Words for Happiness

That’s when these magic words just popped out of my mouth: “This is EXACTLY what I want to be doing in this moment!” I repeated it a few times, feeling ever more enthralled with each repetition.
A few days later, while at the playground watching my kid play with all the other kids, I stepped back and repeated that same magic phrase, “This is EXACTLY what I want to be doing in this moment.”

Again, a week or so later,  I was taking an ordinary walk and not really feeling much of anything and decided to try the phrase again to see what would happen.  “This is EXACTLY what I want to be doing in this moment.” Again, almost instantly a wave of happiness and contentment washed over me.

Then, I decided to really put this mantra to the test. A few days later, when I was feeling particularly crabby, and despite my own momentary cynicism about this mantra, I somehow found the fortitude to whip out these magic words, “This is EXACTLY what I want to be doing in this moment,” even though suffering these tight, constricted feelings in my chest caused by crabbiness wasn’t what I wanted to be doing in this moment.

I’ll admit, crabbiness didn’t disappear instantly: I didn’t immediately start dancing and singing around the streets of Brooklyn, like the Maria von Trapp. But it did have a remarkable effect on me by pulling me into the present moment and my crabbiness did subside by substantial degrees. The presence this mantra gave me was to look objectively at the emotions in the moment as physical sensation and adopt the vantage point of observer rather than victim of the circumstances which led me to being crabby.

Cuz, I think this is the thing, here: the magic of this phrase is that it locks me into presence. It wakes me up from projecting to past or future and opens my eyes to HERE.
 

We stop blackmailing our happiness by insisting that we will only feel happy when the circumstances in our lives align to ways we think they ought to be.

When we take a good look at HERE, we realize that this moment is not only void of the stressors or worries that past and future want to impose on our minds, but most often, this practiced attention to the present helps us to see all the beauty that surrounds us at all moments, perfection which is often masked by momentary emotions that cloud our vision.

The Yoga Sutras point to a foundational pillar of our own evolution called Santosha, which means the practice of personal contentment. When we practice this mantra, we are practicing Santosha in a practical and real way.

Taking it one step deeper, ancient yoga wisdom also states that our most natural comportment is that of boundless equanimity, a joy that exists despite the events or circumstances of our lives. 
 
By dialing in to the perfection of this moment, we cultivate our own capacity for contentment. Soon, we train ourselves to experience this natural contentment as the underlying natural way of being, which is always present, despite events and circumstances.

Warning: Crabbiness, and all the other negative emotions will continue to surface. But with practiced presence, we cultivate Santosha, contentment, and these emotions will have less and less power to pull you away from presence. In fact, with practice we can use those negative emotions, and all temporary emotions, as a way of feeling into this moment and becoming more present.

This may be a lifelong practice to perfect. Just take it moment by moment.

I invite you to practice these magic words, “This is EXACTLY what I want to be doing in this moment. ” Starting today, cultivate your own capacity for deep, lasting contentment and a happiness that isn’t dependent on events or circumstances.

I’ve recorded a Yoga Nidra (guided meditation) that feels amazing by cultivating this joy beyond events or circumstance. It takes about 30 minutes.
 


If you use social media maybe capture the moment with #thismoment

 

Join me for the yoga retreat of a lifetime along Souther Italy's Amalfi Coast, May 26-June2

The Gayatri Mantra: A Love Supreme

Search Previous Blog Posts

The Gayatri Mantra

Oṃ bhūr bhuvaḥ svaḥ

tát savitúr váreṇ(i)yaṃ

bhárgo devásya dhīmahi

dhíyo yó naḥ pracodáyāt

Watch a short video about understanding the Gayatri Mantra by looking at John Coltrane’s masterpiece, ALove Supreme.

Translation:

Everything on the Earth and in the sky and in between is arising from one effulgent source. If my thoughts, words, and deeds reflected a complete understanding of this, I would be the peace I am seeking in this moment.


The Gayatri Mantra: A Love Supreme

I've been working on understanding the The Gayatri Mantra for several years. It's one of the oldest mantras in existence, more than 12 thousand years old, and comes from the Rigveda, an ancient Sanskrit text containing hymns and mantras that are mythological and poetic accounts of the origin of the world.

I struggle to understand it because it suggests that when I’m feeling freaked out by something, I already have peace or am the peace that I feel I lack. Likewise, this mantra suggests that somehow through one Source, we are everything else. And to any mind that is caught up in limited a conception of Self, this is hard to understand at best and ridiculous at worst.

Join me for an unforgettable yoga retreat along the Amalfi Coast Italy May 26-June 2 2018

One experience I had that helped me to understand this mantra a little better happened several years ago while I was on an early-morning run in Hawaii. Because my body was used to a different time zone, I was up and running early while most of everybody else was sleeping. On that beautiful morning, I ran along a paved trail that contours the ocean and stretched for miles.


All the elements were harmonized to make a perfect storm of physical, mental, and spiritual bliss. My mind was clear, the weather, temperature, altitude and humidity were all perfect. As I ran, my mind opened up to incredible clarity. In this clarity, I began processing some of the jazz improve theory that my sax teacher had been teaching me, specifically regarding works by John Coltrane. My feet tapped along the trail and my lungs bellowed the humid ocean-air while my mind thought about scales, intervals, harmonics, chords, and all of the underlying structure of jazz.

My sax teacher tells me that if I want to find those notes coming out of my horn, I have to not only feel them in my soul, but I also gotta know what is possible to feel and that takes a little head work. With all this mental clarity some fairly complex music theory simply started to make sense to me. Deeper musical ideas began to percolate to my mental surface causing new lights to go on. I was figuring it out and it was happening without any teacher or even the reference of my sax or even music paper.

I was amazed to realize that somehow, a lot of this understanding was already in there. Astounded by these musical revelations, an immense thought dawned upon me: even if it’s waaaay down there, there is a John Coltrane in me somewhere.

The perfect run with all the harmony of elements connected me in some way to Source which led me somehow to understand Coltrane a little better. If I truly understood the connection of all things, if I were truly tapped into Source like the Gayatri Mantra suggests, I’d be able to access that same power, soul, and knowledge that John Coltrane did. Me! John Coltrane! Ultimately, I'd see that I'm no different than John Coltrane.

Coltrane was connected to Source. He demonstrates this plainly in his most spiritual work, some say the most spiritual of all of jazz, his album called A Love Supreme. In it he makes circles both in the arc of the sound in music as well as in its form; this chord and this phrase makes a logical, mathematical, and aurally pleasing transition to the next, and the next until the formula causes it to arrive back to where it started.

Just as you might hear Brahman priests chanting the Gayatri Mantra from the Rigveda, in this recording you hear these priests of jazz chant, “A Love Supreme” repeatedly in the background evoking Source.

In certain disciplines initiates get a new name. In yoga your name might become Yogananda, or Ram Das. Jazz is no different. It might be Trane or Bird or Fathead. I believe that another name for God, like God's own moniker, could be, A Love Supreme. I think God uses it as a social handle, or something.

In part, Coltrane’s message was that everything is inscribed within A Love Supreme. A Love Supreme is The Effulgent Source mentioned in the Gayatri Mantra and to fully comprehend this Source means to understand everything, including peace, including jazz, including yourself. This is enlightenment and whether your path there incorporated practicing either poses or jazz theory or anything else, you still end up at the same place.

Alice Coltrane, J.C.’s wife at the time, said that one day Trane locked himself in the attic and didn’t come down for three days. He spent the entire time meditating (understand that Coltrane meditated with his horn in his mouth) and when he came down, I imagine that it was like Moses coming down from the mountain after talking to God, he looked at his wife and said, “I’ve got it!” A few days later he was in the studio with a few hand-picked musicians to record A Love Supreme, which quickly became one of the greatest pieces of music ever conceived.

We are still chanting the Gayatri Mantra 12 thousand years later. I hope people are chanting A Love Supreme, or at lease spinning the record, 12 thousand years from now.

Understanding, even theoretically, that knowing Source means to know everything, doesn’t discount the hours, weeks, years, and lifetimes of work and practice necessary to get there, but still the idea is provocative that our work isn’t to build or gain anything new, rather to dismantle that which prevents us from seeing what’s already there.

What we practice in yoga is paying attention and we use breath, poses, and mediation to open our eyes and to take off the bandages to reveal what’s underneath.

Another reference to understanding this universal Source comes from the story about the day Zen came to be. It is said that long ago an assembly gathered to hear the Buddha’s Dharma talk. Instead of a discourse, The Buddha simply held up a flower saying nothing. He stayed like that for a long time much to the confusion of most everyone.

Only the sage Mahakashyapa understood, and noted it with a wry smile. With his flower, the Buddha was saying that which could not be spoken by words. He was showing the assembly that Being or Reality had no boundaries and was found in everything, including a flower, and to even try to define Being or Reality by words would create a boundary for something that had none. Anything defined would have been a contradiction yet at the same time he was revealing that which was everywhere, if your understanding would allow you to see.

“If my thoughts words and deeds reflected a complete understanding of this unity,” . . . I would realize that I’m no different than this flower, or my sax, my music, or you, and I would understand that peace is already within me. And yet to understand this, like myriad myths throughout history also suggest, it might take me traveling the entire world to realize that what I was searching for was at home all along, locked within the vault of my heart.

The Gayatri Mantra, yoga pose, practice

I invite you to practice understanding the Gayatri Mantra better and practice unraveling anything within yourself that would prevent the world from seeing your own manifestation of the Effulgent Source, your True Nature, your Love Supreme.

And since it is said that Visvamitra was the one who gave us the Gayatri Mantra, we’ll work on exploring Reality through Visvamitrasana. Speaking of “getting Real,” once I start working on my inflexible hamstrings, something necessary for that pose, things get real, really fast.

Might I suggest listening to A Love Supreme this week.

 

Headaches Stink!

Do you ever get headaches? Do you get regular headaches and not even know why? Did you know that headaches can sometimes be the result of unconscious tension in your hips, back, neck and shoulders?

Don't hate me, but I'm the kind of guy who almost never gets headaches. Well, not unless there's something really wrong with me. So when I do get a headache, it's an automatic red flag and I pay close attention to what's going on with me. Even having a headache is an opportunity for mindfulness.

There are a bunch of reasons for headaches, like dehydration, sinus congestions, and viruses. But like I said, sometimes, headaches are caused by unconscious tension, especially if your headaches are chronic.

Here are a few of my favorite techniques to remedy a headache. I use these myself and teach them to my students. 

First, check in and listen. Try hearing your headache as a message from your body. Close your eyes and give yourself a few slow rounds of deep ujjayi breaths. This technique is often powerful enough to remedy a headache all by itself because of the ujjayi breath's ability to calm the nervous system. 

As your breathe, bring your attention directly to your headache and see what you can learn from it. Where exactly do you feel it? What is the quality of your headache. What are the emotions, thoughts, or sensations which correspond to your headache? If your headache were a message, what might it be? 

And then try these three yoga poses to see if they help your headache.

Quick info before you do any yoga poses: remember that you are aiming for quality over quantity. You don’t get better results by doing a pose more intensely. Keep your stretches at the quality of I call “comfortably intense.” Aim for duration and feeling a solid, sustained stretch rather than a quick fix.  And always with every yoga pose maintain your ujjayi breaths.


Pose #1

Eagle Arms.jpg

Eagle Arms: to stretch upper-trapezius, lateral deltoids, triceps

This posture stretches a few of the most pernicious muscles when it comes to tension headaches. The upper-traps, the big muscles right at the top of your shoulders which connect to your head, are particularly responsible for causing tension headaches. When these muscles get tight, they pull on the tension balance of your upper skeleton as well as the muscles in your neck and scalp resulting in headaches. These muscles, as well as the lateral deltoids and triceps, tighten if you are prone to doing repetitive actions with hands and arms such as typing on a keyboard, driving, or texting (hopefully not all at the same time. I LOVE this pose.

Try wrapping your arms and then lifting your elbows slightly above your shoulders. Do this with your deep ujjayi breaths flowing. I like to slowly turn my head side to side. Oh, and makesure you’re not clenching your jaw. Sometimes when I'm trying to release tension in my body, I clench because I'm pushing too hard and this is an unconscious tension response.

Try this pose for 10 breaths on each side.


Pose #2

side neck stretch.jpg

Side Neck Stretch: to stretch the scalenes and sternocleidomastoid (SCM)

Other muscles that sometimes contribute to headaches are the SCMs and the scalenes. These muscles run along the sides of your neck.

To stretch these muscles, put your left hand on your head and tilt your left ear toward your left shoulder. Reach your right arm toward the floor but several inches away from your hip so that your middle finger almost touches the floor but not quite. It's like you're trying to get your right jaw and right fingertips as far away from each other as possible.

Do your ujjayi breathing.

Visualize your breath moving down into your fingertips and releasing any tension that exists from your head to your fingers. I'll visualize my tension dripping out my fingers like drops of water and pooling onto the floor.

Again, don't clench your jaw.


Pose #3

Seated Twist: to stretch the paraspinal and piriformis

ardha matsyandrasana.jpg

Sometimes the pain you feel in your head originate from a place entirely different than your head, like your back or even your hips. The paraspinal muscles are the vertical  muscles that run along either side of your spine and the piriformis muscle run deep under your glutes and connect your legs to your sacrum. Again, when either of these muscles are tight, they add to an imbalance in the skeletal tension and can radiate tension into your head. Plus, since your spine houses our spinal chord, the primary conduit for information moving via the nerves to the brain, by gently twisting the spine, you wring out our nervous system. Twists are great to release tension!

Sit down and cross one leg, bent at the knee, over the other leg, also bent at the knee. Bring opposite elbow across opposite leg. Sit up tall with your spine erect and buttocks grounded firmly on the floor. If one of your buttocks lifts, try extending your bottom leg straight. As you initiate the posture, breath in deeply and sit tall. As you exhale, gently twist to a comfortable level. Hold each side for 10-15 long breaths.


If you get headaches, try first checking in, listening to your body, and doing a few rounds of ujjayi breath. Then bust out these three poses and see if they help. If you do them regularly, you'll most likely find that your headaches will come less frequently and will be less severe when they do.

And remember, sometimes your headache is trying to tell you something so practice listening. 

Do you get headaches? Use the comment section to tell me what you do to help remedy headaches?

Dancing with Maya

Virtual Yoga Nidra

This is a provocative subject and it has everything to do with Yoga Nidra which at its heart is a deep inquiry into what it means to be.

Humankind has evolved looking at itself and wondering, "who am I?" What does it mean to Be?

We explore every avenue to help answer and express this question of being, including art, science, politics, religion, etc. Surely something can help me solve this mystery, right?

Consider: what you are is more of an idea than a thing. Stay with me . . .

If you were to look out your window and see a mountain, it looks pretty solid and real, right? But try to define it. Find the place where the mountain definitively starts and stops. Try to find how the matter of the mountain is different than the matter of the valley. Isn’t it all just dirt, rocks, weeds, trees, and rivers?  Go on a hike and find a pinecone. Is that part of the mountain? If yes, then if you were to take it home with you back into the valley, would it still be the mountain? What about the rains that fall on the mountain? Moments before the rain fell, it was cloud. But from afar the rain looks like part of the mountain. My point is that there's nothing that could be definitively and categorically called "mountain." Mountain is more of an idea.  

And so are you. We all are. That's because anything we tend to identify as "us" is in constant flux. Just like the pinecone that is part of the mountain one moment and decorating our mantle at home the next, these volatile elements can't identify us and can’t answer the question “who am I?”

We tend to identify ourselves with things that feel relatively concrete like our bodies, our thoughts, our beliefs, etc. But these things, just like the rain or pinecone, are invariably changeable. In yoga, these false identifiers are called Maya or illusions because while they hint at defining us, truly they can't point to the real us, our Being. 

Speaking to the ever-changing illusion of our bodies, there's a really cool Radiolab podcast that explore carbon dating in the cells in our bodies. On the show, experts say that the oldest cells in us are about 23 years old. Since our cells are constantly dying and new ones are being born, we are in a process of constant metamorphosis. Essentially if you're 23 years or older, every cell in your body has been born after you were born. You are literally not the same person you were when you were born. What a trip! Take your fingernails. They feel like us, right? But as soon as we cut them, suddenly they aren’t part of us anymore?
So how can we possibly "be" something that is one moment and isn't the next?

A better question is what is that thing that is "us" which never changes? Is there anything?

Yes, there is. I’ve experienced it and so have you. There are several ways to experience this part of us that never changes but I’ve experienced it most often and profoundly by practicing Yoga Nidra, this relaxing, meditation practice of self-inquiry that I’m so passionate about and can’t stop talking about. Yoga Nidra has completely blown my mind because of how it as enabled me to experience my True Self. And the best way to describe this True Self is Awareness.

Yep, I'm Awareness. And so are you. That might seem pretty abstract, but when you boil it all down, the one thing that doesn’t change is your Awareness. When I experience myself as Awareness, and I proffer that we all have at some time or other, it feels like the most natural thing in the Universe. I feel as if I’m bigger and smaller than my body. I can see my thoughts and emotions as an interesting part of me but not anything that can define me. As Awareness, I feel both large and small. I feel limitless and compact at the same time. I feel like I can do anything.

As I experience myself as Awareness regularly through practicing Yoga Nidra, I gain a perspective of my life that ordinary living can't give me. As Awareness, there's nothing I can't do, nothing I need, and no such thing as time. It's an experience of happiness beyond bliss. 

This shit is real! And all I have to do is lie down, close my eyes, and listen to the teacher guide me into Awareness. Really, it’s just about learning to pay keen attention, though a teacher is nice.

It’s not hard. The channel that propels me into this Awareness comes through that liminal state of mind between waking and dreaming consciousness, similar to a daydream. That state is called the Nidra state. In fact, even if I fall asleep, the Awareness part of me is still paying attention. I might therefore wake up from a 30-minute Yoga Nidra-induced nap feeling lucid and relaxed. I  may not even remember the session.

After practicing Yoga Nidra and experiencing myself as Awareness, I go back into my world, full of its illusions, and see clearly how everything but this Awareness is simply part of the illusion. With this immense perspective, my problems make sense, I’m not freaked out by stress, I feel closer to my family, and I feel an enormous sense of purpose in the world and energy to go out and share my gifts. And when problems come around, I’m grounded knowing what I truly am is Awareness and that anything I’m experiencing in this moment is just another opportunity to practice Awareness. I then have the wherewithal to then respond to the situation rather than react.

So, there’s the True Self which is Awareness, and there’s Maya, the illusion. And here’s the interesting thing about the relationship between Maya and Awareness, Maya isn’t something to transcend on our way to the True Self, this happiness beyond bliss. Maya is a vital tool which is inextricably married to experiencing myself as Awareness. I am Awareness manifesting itself by way of body, emotions, breath, sensation, beliefs, etc. Without these changeable parts of me, without the Maya, I would never come to know myself as Awareness. Thus the marriage between Being and Illusion.

If you’d like to hear me recount an ancient myth that illustrates this marriage between the illusion of form and the Beingness which underlies all things, please click the button.

Then, please read this marvelous poem written by Meister Eckhart (translated by Daniel Ladinski) in the 1200s. It sounds like it could have been written by Shakti from the myth.

Consider joining me for my Virtual Yoga Nidra series starting THIS Sunday, October 8th, 2017. 12 pm Eastern. For six weeks, and in the comfort of your own home, we will be exploring this theme The Magic of Maya: Working Through Illusion. Each session will have a brief discussion, a gentle asana and breathing practice, followed by me leading your through a 30-minute Yoga Nidra practice so you too can feel yourself as Awareness, experience yourself as larger than body, emotions, and thoughts. Experience a happiness beyond bliss. Allow your entire Universe to be opened up. It will be relaxing and profound.

Join me as we explore the Magic of Maya and how to use the illusions of what you might think of as you to uncover your True Self.

 

When I Was the Forest

When I was the stream, when I was the
forest, when I was still the field,
when I was every hoof, foot,
fin and wing, when I
was the sky
itself,

no one ever asked me did I have a purpose, no one ever
wondered was there anything I might need,
for there was nothing
I could not
love.

It was when I left all we once were that
the agony began, the fear and questions came,
and I wept, I wept. And tears
I had never known
before.

So I returned to the river, I returned to
the mountains. I asked for their hand in marriage again,
I begged—I begged to wed every object
and creature,

and when they accepted,
God was ever present in my arms.
And He did not say,
“Where have you
been?”

For then I knew my soul—every soul—
has always held
Him.
— –Meister Eckhart (1260 – 1328)